Tuesday, March 31, 2009
Exoticizing the "Native Chinese"
Westerners always think that these kinds of photos are not just "artsy" but that they are somehow "illuminating" of the culture. Especially if those people are "of color" as compared to your basic Euro-American, who is often thought of as setting the standard and definition against whom those of color must be defined.
After taking this photo, I realize that it doesn't say anything except that I observe my own people in cliched terms. Because I was born in the West, so try as I might, I still see people through that privileging lens, though I myself am oppressed by institutionalized racism and bigotry.
Wednesday, March 25, 2009
Zinc Oxide (A+D Cream): Cyst and Pimple Remedy
Well, that same drying action works wonders on cysts. Wonders. And pimples, too.
Forget the expensive decoctions you're buying with Salicylic Acid in those tiny glass bottles at $20 for .5 oz. This works much better and you get a 4 oz tube, which if you're not an infant, will last you literally years. Unless you break out a lot. Even then, it will last much longer than .5 oz.
Just apply a dab. Put a bandaid over it to keep the thick coating on your cyst or pimple. It will significantly reduce overnight.
Tuesday, March 24, 2009
Stem Cell Research and the EPA on Mining Mountaintops
Sunday, March 22, 2009
Vegetarians Can Be Tiresome
Vegetarians, vegans, and all those other people with severe dietary restrictions that are not purely medical need to learn manners. Or stop being churlish, one of the two.
What does that mean? It means that vegetarians always expect everyone else to cater to them but they never cater to anyone else. Ever been to a vegetarian's house? Ever hear them offer you anything with meat? No?
But if they come to your house, guess what you're supposed to do? Offer them something vegetarian, of course!
You'll hear them protest, but vegetarianism is good for you. It's ethical.
And there's the rub. They're always being superior, so they think, morally and ethically. There is always an implied critique on your lifestyle if you do eat meat.
So to recap, 1) they always expect you to cater to them but they never cater to you, a clear case of bad manners, and 2) they act as if you should be grateful to them for not feeding you meat and demanding that you eat more vegetables, which implies
1) you are inferior, you have no morals, ethics, and hence again they are being presumptuous and showing bad manners, and 2) that you don't know what's best for you. Maybe you have a dietary need that requires meat. But that is never considered, either.
And what's more, there is such a level of hypocrisy in these assumnptions that it's almost comical.
Here are the questions that need to be answered by people who think they are superior for not eating meat.
1) Do you take antibiotics?
2) Do you wear leather anywhere on your body?
3) Have you ever taken any other kinds of medicine?
Yes to any of these? Then let's rethink the "moral superiority."
Plus, many local beef providers are actually quite humane and have been actively courting people to consider meat that is locally husbanded. That's right. It keeps smaller animal husbandry purveyors in business.
Friday, March 20, 2009
Helping the World's Poor through Micro-Lending
One is Kiva. The process is simple. The minimum amount you can donate is $25. And then you choose a region in the world you are interested in lending to, and once you pick that region, you scroll through the different people asking for loans.
Once you lend, you get periodic updates from Kiva informing you of the status of repayment. Even if you don't receive the entire amount, you can relend to another borrower, as long as you make up the difference to amount to at least $25 for another loan.
It is a great program and a good way to lend directly to people who want to start some sort of enterprise and need a small boost.
It's also a good way to donate, which is essentially what this is if you continue rolling over the money to other borrowers, in addition to donating to more traditional organizations which use part of donations for their operating costs.
Monday, March 16, 2009
ThinkorSwim.com: The Best Stock Trading Software
Thinkorswim.com is the best! And unless you do high volume trading, not most people, it's way cheaper than Scottrade.com at $5.00 per order.
Can't beat that. Plus, analysis, charts, software to download to your desktop, great customer service.
Saturday, March 14, 2009
Buddhism, Like All Religions, Has Cultural Connotations Westerners Don't Get
Several months ago, I won't quote who, a professor in that same department said in an LA Times article that Buddhism was anything one brought to it. It was as if it was a free-floating thing. Transcending culture. Time. Timeless.
I'm not certain what he meant. But I know what a lot of Euro-Americans think: "Hey, Buddhism is, like, this totally cool religion! I can, like, meditate, and feel good! Like I'm not making all this bad karma, you know? And it's so open. This Noble Eight-fold Path is great, the Four Noble Truths are great, and if I follow them, I am soo superior to my fellow average white American! And you know what? If I add a few new-agey, completely stupid ideas that came out of my own head, hey, that's alright because it's Buddhism! Everything and anything goes! Oh, and we're apolitical, the Buddha doesn't like that. Except when it comes to China. Then we're really political, but the Dalai Lama says it's okay."
Something like that.
I have few things to say about those opinions. First, they are wrong. Buddhism is not an open, free-floating religion that accepts all the stupid ideas that you can come up with. It's not the "new religion" that can replace the narrow-mindedness you associate with Christianity. It's also not a way to forget you are a white, Euro-American. Sorry. You don't get to just adopt the "good bits" and feel good about yourself, all the while maintaining your white superiority. Doesn't work like that.
Buddhism is a very culture-specific religion. Like all religions. There are certain practices, tenets, and beliefs that reflect very specific times, places and people. That's right, folks. You can't just plug in, take what you want, and say blithely, "Hey, I'm a Buddhist! Everything goes!"
What does this very brief cultural critique of white Americans who feel like if they don't fit into the Christian tradition, they can easily adopt and culturally colonize this other one? Well, exactly this. That during this faculty lecture, amongst the many arguments Schopen was making was that not only was the Buddha portrayed in many narratives as a businessman, but that he was an eminent pragmatist. That his concern was not to remain "up in the clouds, meditating" the way all these annoying Euro-Americans do when they're trying to escape the pain in their lives. That he was often portrayed in dialogues as teaching very practical lessons regarding institutional longevity and even basic successful institutionalization that rather less-than-pragmatic monks often did not grasp. Else what was the need for such didactic texts?
He also argues that the idiots always "meditating" were considered the fringe. Rather like they are here. Loser fringe people who can't make it in the mainstream world, so they run away to the "land of spirituality", India. Which probably doesn't appreciate all these annoying Euro-Americans looking in someone else's backyard for things they should be seeking in their own.
Moreover, and I find this particularly entertaining in re: these Euro-Americans here, things like the Noble Eightfold Path and the Four Noble Truths? Well, guess what? They weren't universal.
Gasp!
Yes, it's just that these were amongst the few scriptures that were translated into English. So lots of white people got their hands on them, assumed that they were representative of all of Buddhism, and voila! Globalization! Universalization! Stupidity.
The crux of the problem is that the majority of white Americans "practicing" Buddhism don't speak any language other than American English. They haven't grasped the fact that there are literally stacks and stacks of volumes at UCLA's YRL, East Asian Library, that have yet to be explored. Of course, that would require the average American interested in this sort of thing to be, oh, bilingual. Perish the thought!
Can't do it. Much easier to remain in a haze of ignorance abroad, traveling around India, Nepal, or wherever the heck it is convenient for these fringe Americans to be and not confront the fact that they cannot succeed in their own country. That they have to go abroad for some Cultural Imperialism before they can feel good about themselves.
Friday, March 13, 2009
Rafael Vinoly Grant
So here it is:
Despite all recent press, a close reading of
"This project transforms the entire discourse on Chinese urbanization, transcending narrow studies on “hutong preservation” or “migrant housing”. It frames context: Western discourses portray projects as decontextualized icons. We investigate an entire area of all formal, informal, small and medium-scale projects and spaces. Most importantly, we situate them in their larger context. We study
At stake is fundamentally changing strategies and policies for urbanizing
This was a grant about emerging economies, the BRIC economies, and I think it is just too threatening for conventional people not educated outside of the architectural field to contemplate something different. I guarantee none of them has ever read Edward Said. Or, dare I suggest a woman? Chandra Talpade Mohanty?
I await the de-Orientalizing of the architecture field
Thursday, March 12, 2009
Wednesday, March 11, 2009
The Discourse of "Skin Whitening in Asia"
I would suggest that that arrogance is itself evidence of the West's Cultural Colonialism.
How? Because historically, light skin was not "white" skin that supposedly mimicked Western Europeans or Euro-Americans.
It signified wealth. How? Because wealthy people did not labor in the marketplaces or in the fields. In other words, they had enough money, and servants, to do all of that for them. They themselves could engage in the more heady activities of politics, social policy, and the like.
Another cultural specificity that Euro-Americans just don't get? Fat babies. They don't get them. Pride in a fat baby? Don't call her fat, they say! That will give her a complex.
Beyond the practical stupidity of that statement--no, babies don't have that Euro-American obsession with being skinny, that's for adults--fat babies meant something very specific. That you had enough food to feed your baby. That your baby would then be healthy. And that because of that, you in turn must be if not wealthy, at least comfortable.
So before Euro-Americans go patting themselves on the back, again, for setting the "trend" for what constitutes desirable all over the world, maybe they should step back for a moment and consider the culture of which they speak.
Monday, March 9, 2009
Discrimination Against "Same-Sex" Marriage and Autism in "Liberal" California
Oh, so you think this is a debate about religion? It isn't. It is about demarcating what is "authoritative" "normal" and what passes for "legitimate", especially in the eyes of the law.
So, an entire sector of the population continues to be denied their rights. To have the same protections as people who just happen to be heterosexual. Think it's abnormal to be homosexual? Ever read any of the European Classics? From Greece?
Talk about denying people their Human Rights, let alone Civil Rights.
Hypocrisy. Nothing short. The LA Times has done a series on this issue, and they bear examination: 1, 2.
And now that it appears that the State Supreme Court will uphold the "law" all I can say is, I am ashamed.
And as for the discrimination against those with Autism, this is a severe blow to those people who have children with any form of Autism, from Asperger's Syndrome to the full-blown Autistic cases.
Discrimination, pure and simple. Having worked for Ivar Lovaas at UCLA before he formed the actual "Lovaas Institute", I can attest to the astonishingly effective, yet labor intensive work that autistic children require. They also require intervention at a very young age.
For insurance companies to not only deny such care, but to redefine what comprises necessary care for these people is shameless.
And it is a certainty that these are the same people who decry abortion as "killing an unborn child."
Too bad they don't care about these children once they are born with severe illnesses that need equally intense treatments.
Hypocrisy is apparently live and rampant in California.
Saturday, March 7, 2009
Morgan Tsvangirai and the Beleaguered Zimbabwe Nation
I cannot express enough sadness for this country and its struggles since it finally threw off the shackles of colonialism.
Now of course there are questions of whether this was an intentional assassination attempt on Tsvangirai himself. That remains to be seen, and is clearly a very sensitive subject given the very delicate position he occupies, vis-a-vis Robert Mugabe and his cohort.
But I express my deepest, most heartfelt sympathy for the man, and his movement. And I hope that the situation improves, though I have my doubts.
Friday, March 6, 2009
Zimbabwe's Primer Minister Tsvangirai Injured, Wife Susan Dies in Crash
But though the American eye may be focused on Pakistan, Iran and Iraq, even Afghanistan, I can't help but lament American foreign inattention to countries like Zimbabwe. Evidently since we cannot colonize them, exploit their resources, or otherwise subjugate them, they don't really register on our foreign policy radar, let alone your average person.
But this country's struggles over the past year and a half to establish something of truce between Robert Mugabe, the President of over 28 years, and Morgan Tsvangirai, the opposition leader, has been a lasting indictment of the pernicious vestiges of colonialism in Africa. Though Robert Mugabe was initially hailed as a "Democratic-Western-style" leader when he led his country to independence, Westerners are now shocked and amazed at how he has remained unwilling to relinquish power.
Hypocrisy-much?
Not to mention that whenever Western NGO's have offered help, especially last year with all the slayings of Tsvangirai supporters over the election Mugabe seemed to have lost, many of Mugabe's ministers would staunchly aver that there was no way they were going to let Western organizations in their country. Who knows, they might try to colonize them again. Take resources, labor and power away from the Zimbabweans.
Sound crazy? Look at Iraq.
I don't have judgment about what's going on Zimbabwe about "Human Rights Violations" because I don't believe we should be pointing the finger at anyone else when the West is the reason they are in this mess in the first place. But I do have a lot of sympathy for the people. That nation. And it's really sad history.
That seems a nation worth volunteering for.
James Otis Auctions Mohandas Gandhi's Items
But the problem with Mr. Otis, and others in this country like him, is that although he claims to respect India, he refused to honor their sovereignty by fundamentally recognizing that his act of putting them up for auction was a cultural, if not ethical and moral violation.
Why is it a violation? Imagine if some Indian, or, gasp, Chinese person owned some memorabilia of Abraham Lincoln's. Can you imagine the uproar, the American national outrage? And then, imagine if this foreign national said, "Well, I'll give these over to your government to display in the Smithsonian, but only if you agree to raise your national spending on Welfare Programs, especially for single parent households."
Imagine that. Can't do it? Well, that's exactly what Mr. Otis did. Since when did we allow someone from another country who possessed cultural icons from our country hold those items hostage until we changed our domestic policies? Never? Right.
So where do Americans think it's alright to coerce other countries that they should change their policies or they'll go right on doing the wrong thing and sell off/auction off their cultural icons?
Oh, right, Western Europeans and Euro-Americans like James Otis, and Mr. Berge, Yves Saint Laurent's partner.
Thursday, March 5, 2009
Pro-Tibet Rhetoric by Euro-Americans Often Is Racist
The short answer: no. Chinese-Americans, or rather, American-Chinese, get it. Of course they are offended. They think it's wrong. So why don't they join in the debate?
Because pro-Tibet rallies that critique Chinese people are often shorthand for racism against Chinese.
How, you ask?
Let's begin with some basics. Ever notice a white person criticizing Tibet? Think about this. Do they have a lot of American-Chinese friends? No? Number one, then.
Number two, why not? Because they assume that all Chinese people must be bad, because their government, and let's face it, white people always say it's your government since they immediately forget that lots of Chinese people have been here for generations. They're still not American, hence the term American-Chinese, rather than Chinese-American. So, alright. They don't have any faith that these people have any critical thinking skills and can critique the Chinese government. Even though per capita, there are more Chinese people born here and abroad who have professional jobs than Euro-Americans, per capita.
Third, let's see. When was the last time a Chinese person born anywhere suffered from racism, I mean of the institutionalized kind that makes them feel if they are violated even verbally, they can't say anything, they just have to swallow it because otherwise people will just say, "Oh, you're being too sensitive." Yesterday? Okay, so yesterday that just happened. Sanctioned by the community, who doesn't want to hear that you're just too sensitive. You're just being too "touchy." That's right. Institutionalized racism.
Soo, that person next to you complaining about all those civil rights violations occurring across the world? Does she or he care about how the civil rights of that Chinese person standing next to them are constantly being violated, flouted, or otherwise ignored?
And does that person care about how Latinos, so often just "Mexicans" as if it's a dirty word, are being exploited? How their labor is exploited but the government won't legalize them. So they can be exploited and then deported conveniently, to whatever country they come from, when we're done exploiting their labor? Does that person crying "Foul" about Tibet care about them?
Do you see those people demonstrating in the streets? In San Francisco? In Los Angeles? Anywhere? About the poor black man caught smoking pot forty-five years ago in the South and is still in jail? Along with hundreds of his now compadres? Or protesting the government, yes, the federal government, initially introduced drugs to South and East L.A. to keep the black people down who were finally feeling their civil rights? Do you see them protesting that, and all the ills that have resulted from it? Do you see it?
I heard from someone that after all, there isn't a ranking of these kinds of social ills. The one is as bad as the other.
No. They aren't. If it's happening in your own backyard, that's worse. Because you have to take care of your own house before you go pointing the finger at how someone else's is corrupt. Something American's are soo good at doing: pointing the finger elsewhere. Can't think about how we still oppress people here.
It's so much easier to point the finger at China and Tibet. It's not an issue of condoning heinous civil rights violations abroad. It's about doing something about the heinous, continued civil rights violations here, in the U.S., of the poor, disadvantaged or just plain colored people.
If you're so worried about civil rights violations, shut up. And do something. Here. In your community. With your government. Protest that. Or are you too racist or bigoted to care about the poor people in the South? The disadvantaged colored people in the cities? And the exploited migrant women and men picking all your vegetables?
Monday, March 2, 2009
French Man Refuses to Return China's Imperial Bronzes
One wonders. If this were the Italian government, protesting that the Getty had yet again acquired more statues illegally, of course both Christie's and this French man, would have acquiesced, stopped the auction and returned the pieces.
But it's China. Hey, they are just so easy to scapegoat. Again and again. So this French man said that he would return the illegally obtained bronzes if China "improved its human rights record."
That's shorthand for, you know, I'm really irresponsible, I'd rather have the money, and since everyone else points to China's human rights, I will too. It's convenient, rather than actually confronting the central issue: these were looted bronzes, illegally obtained during a war that was, frankly, a colonialist attempt by the French to subjugate the Chinese by inducing rampant drug addiction. When that didn't work, hey, why not just invade them? It's our right, after all, isn't it? We're from the West, we're French. We can do anything.
Why doesn't Mr. Pierre Berge confronting real history and examining what his country did to acquire these pieces in the first place?
The issue is not what China does do, the issue here is what other countries also do but don't take responsibility for because they avoid the issue by pointing the finger at China. That's the issue Westerners often don't grasp.
See the entire article here.